Sunn vs KKK: In South Carolina, a Tale of Two Rallies

CLICK HERE for article, ‘In South Carolina, a tale of two rallies’ by Ines Novacic’


Being Gullah (Geechee) Is A Privilege, Not A Problem


Charleston fam told me his daughter’s teacher requested a meeting to discuss her “speech impediment” &/or possible “learning disability” due to her “inability to get her words right.” They suggested she might require “special attention” to “correct the problem.”

Baffled by the teacher’s note, but still deeply concerned, he & his wife met w/ the teacher, who had their #daughter read a list of words aloud for purpose of demonstrating the “problem.”

To their surprise, anger, hurt… what the teacher percieved as their daughter having a “speech impediment” was actually just her Gullah (Geechee) dialect(!). That’s right, a native Black girl attending school in Charleston county, prominent locale of Gullah culture, was thought to be speech impeded due to her “thick” Geechee dialect (that’s native to the region).

In his own “thick” Geechee dialect, fam went off on the teacher, making it clear that there was nothing wrong w/ his daughter’s speech. What was wrong was the teacher’s ignorance of Gullah/Geechee language/culture & attempted whitewashing of a little Black girl. Something most Gullah/Geechee people, myself included, experience(d) in school.

He then told me that he showed his daughter an article about me teaching Gullah at Harvard University’s African Language Program, telling her that if Harvard saw fit to have her language taught as a course in its class, it’s unfit & unacceptable a Charleston school to suppress its use in class. She was elated!

No, we (Gullah Geechee people) don’t need “outside” validation to be valuable. Harvard offering a Gullah course wasn’t the basis of his daughter’s elation. A fellow Gullah native (me) teaching her “problem” at such a highly regarded institution for them only affirmed what they/we already knew, to be Gullah/Geechee’s not a problem, it’s a privilege. #weoutchea #Gullah #Geechee #life #Chucktown #roots #education #storytelling #heritage #gullahgeechee #blackexcellence #BlackGirlMagic #BlackLifeUSA

P.S. Charleston county school district is attempting to make strides on their (not our) “problem” by having a native Gullah academic instruct teachers to better recognize Gullah/Geechee in classrooms.

Gullah Geechee NEW YEAR’S Tradition: “From Whence We Came” | Watch Night + Emancipation Day Celebration


This New Year’s Eve, the Gullah Geechee Cultural Heritage Corridor Commission invites you to come together with members of Gullah Geechee communities in North Carolina, South Carolina, Georgia and Florida to participate in a celebration that is over 150 years old: the Watch Night service commemorating the date of January 1, 1863 when enslaved people in the Low Country, the Sea Islands and throughout the United States emerged from bondage as a result of the signing of the Emancipation Proclamation.

Though Watch Night has continued to be observed in one form or another in the Corridor, it would appear that its original tie to the Emancipation Proclamation has been largely lost.


These community events will take place Sunday, December 31, 2017 and/or Monday, January 1, 2018 at churches, community centers and sites such as old rice plantations. The Watch Night services will generally begin late in the evening on December 31, 2017. What you will experience in the hours leading up to midnight will vary based on custom and practice in each Gullah Geechee community but tradition holds that these services usually involve music, the traditional liturgy and contemplation of what has passed followed by reconciliation and resolutions for the coming year.

The Watchmen, elders in the community, will signal when midnight is near. At that time, the community will kneel in prayer to welcome the New Year – and collectively reflect on how on January 1, 1863 the New Year also meant a long-hoped for freedom for millions of African-Americans in the United States. Gullah Geechee people, who have been a part of or have long memories of these traditional celebrations within their communities over the years, will educate others about the traditions, history and significance of what occurred on these days.


You can find a growing list of participating sites on our website. We ask that you be mindful that these are important community events that involve long-standing, sacred ceremonies. We ask that you respect the churches and our community partners by being mindful of local customs regarding attire and conduct.

You should also seek permission at least a week in advance from the site if you would like to photograph or videotape any part of these events.

QUESTIONS? Contact the Commission at or 843.818.4587.


Development of this program was supported by a generous planning grant from South Carolina Humanities.

Whether You Love Me or Not, I Love Us

Everyday I post commentary knowing that it only takes ONE errant tweet for MANY of you to ‘cancel’ me… I get it: the ♡ of strangers (even that of friends™) is often fickle for a myriad of reasons, particularly on social media (and/or regarding privilege and oppression), but I don’t do it for your ♡; I do it because I truly believe in it/you/us. Which won’t ever change, whether you believe [in] me, ♡ me or not… I will still ♡, always.

-Sunn m’Cheaux |